The Readings for the 2nd Sunday of Advent (C1)
Exsurge, Jerusalem, et sta in excelso : et circumspice ad orientem, et vide collectos filios tuos ab oriente sole usque ad occidentem, in verbo Sancti, gaudentes Dei memoria. Exierunt enim abs te pedibus ducti ab inimicis : adducet autem illos Dominus ad te portatos in honore sicut filios regni.
Arise, O Jerusalem, and stand on high: and look about towards the east, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God. For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.
Amanuensis to the prophet Jeremiah, Baruch gets rather short shrift in the Protestant recension of the scriptures, while for Catholics, as well as Orthodox and Anglicans, he is a Prophet in his own right. A book excised by the Protestants only 500 years ago bears his name, and it is from this text that we read today. Baruch is writing after the fall of Jerusalem, from within Babylon. It’s only 5 years since the burning of Jerusalem.
In Advent, we are reminded not only of Jesus coming at his nativity, but also of his final coming at the great unveiling of the ages. But let’s focus on his, if you will, second and continual advent, here, now with us, in the Holy Mysteries.
We are in Exile. There is no other way to say it. This world is Babylon. We are surrounded on all sides by the signs of hedonism, paganism, idolatry, and empire. Injustice is rampant – and I don’t mean the sort of “give me my rights” whining we talk about today in our first world privilege. I mean God’s justice: where the wealth of the world is not shared, where we allow sin, poverty, pride, and weakness to create systems of oppression. This exile eats at our hearts. We delude ourselves, influenced by Babylonian thinking, that we needn’t do anything because the Empire should do it, and well, yeah, the gov’t isn’t doing anything, so what can we do anyway? Too many people to worry about. Exile corrupts us and makes us think the habits of our oppressors should be ours as well. We take power over others as a sign that we have “won”. We become the embodiment of our own enslavement.
Babylon is winning…
Yet. Here, on this altar, is God himself in silence. Resting. Waiting. He has come as he promised he would. As he came among us in Bethlehem, so now he has come among us today. Weak and helpless, naked and alone, “for sinners here the silent Word is pleading.” This is our God: with us in the midst of Babylon. Here is Jesus, the Kingdom in his very person, sharing himself with us, making the Kingdom present now. This is how God, “the one who began a good work in us will continue to complete it”. This constant presence with us, in us, and through us in the world
And so our God summons us to this altar in the words of Baruch: for here, at this table, is spread a feast for all of God’s children. Here, on God’s board, is home brought to us and we are served by Angels, and hosted here by Divine Hospitality.
Babylon seems to have won, but the Kingdom has summoned us and subverted the Powers. Babylon is winning… only to fall, to be conquered.
And we know that this feast is not just for us – the initiated. It is for all who come though death to Life, passing the waters of Jordan, and rising up. And all of the Church turns to look in Joy at her Children coming again through her portals.
So with joy let us not only heed but also echo the words of the Prophet. Let us come that our “love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that we may be pure and blameless for the day of Christ.” As each of us comes to the table, let us not come alone. Bring others, call to them to join the passage to the Kingdom. God has remembered us all, each and every one.
Arise Jerusalem and stand on high
In the middle of Exile
We are not alone
In the middle of Babylon
We are in the kingdom even so
Though surrounded by darkness
We are fed on the light
And even when forced into slavery
We are the Children of the Kingdom
Jerusalem is here with us now. Exile has ended.