O Oriens

+JMJ+
O Oriens, splendor lucis aeternae, et sol justitiae: veni, et illumina sedentes in tenebris, et umbra mortis.

O Dawn, splendor of eternal light, and sun of justice, come, and shine on those seated in darkness, and in the shadow of death.
This verse gets sung at sunset on the Longest Night of the Year. Light is a big part of the symbolism for this season. While there are different theories for the reason ranging from Jewish traditional piety to aggressively taking over another religion’s holiday, there can be no denial of the liturgical import of the increasing darkness in December and the birth of light symbolised by the winter solstice. Though, sure, this makes no sense at all in the Southern Hemisphere where it’s actually the Summer Solstice, but here in the North, this makes a lot of sense. And so this prayer for light is uttered in the darkness – mindful also that the Great O Antiphons were sung at vespers, in the darkness.
The dawn of God in our life is the beginning.
Step 11 sounds this out:
  • Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His Will for us and the power to carry that out.
We are praying for God to come into our lives and show us what to do – and to give us the awakening we need, as well as the will to move forward. That line “praying only for knowledge of His Will for us” is confusing: far far too often we might hear of prayers that we’ll “Get to win the lottery if it be Thy Will, Heavenly Father.” Or, “Lord, let me marry him, if you will it!” Or, my favourite, “Lord, let us XYZ according to thy will”, which means, essentially, let us do what we want to do and let us be deluded into thinking we have you on our side: you hear this a lot in prayers for soldiers and speeches by political leaders who talk about “Governing according to God’s will”
Fr Joseph once told me we already know what God’s will is.
1 Timothy 2:3-4
This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth.
2 Peter 3:9
The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.
And Donald made it clear to me once, telling me a story about Will Campbell, that the most radical (overthrowing, revolutionary, etc) verse in the Bible was 2 Corinthians 5:19. Namely, that in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.
The full passage is:
So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
What is God’s will? That all should be saved.
What is God’s will? That we should be ministers of this reconciliation.
There is no other will for us.
I’m clear that God’s will towards this universal reconciliation does take different forms for each of us: but it’s not God’s will that I buy a house unless it leads to the reconciliation of the world. It’s not God’s will that I join the armed forces, unless it leads to the reconciliation of the world. It’s not God’s will that I marry that person over there unless it leads to the reconciliation of the world.This is the 12th Step happening.

  • 12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to others and to practice these principles in all our affairs.

The action of Reconciliation is the 12th Step. The restoration of the Net, the inviting of others into the Kingdom. The saving of thousands around you by the acquisition of the Spirit of Peace. 

In other words: there is no plan beyond salvation. The details are up to us. No choice should be made “with eyes to the future”, or with profit in mind or even wondering if there will be food on the table. No plan can be made unless this one question is asked: Is this choice, this plan, this job, this brunch date, this last YouTube posting, going to lead to the reconciliation of more of the world to God; of ourselves with each other?
Jesus points us this way: Love God and Love Neighbour are the same thing, and as we pray for God’s coming in Advent we need to know that God is coming to us every day in the lives of those people around us – on the Subway, on the Highway in the morning commute; in the office, in the school, in the shops of our daily life; in the beloved friend, the spouse, the absolute stranger we meet on the street. We need to see God and be reconciled to him. This is the dawn from on high breaking upon us.
The Church of England’s Common Worship Daily Prayer cycle has these two wonderful Advent prayers that point us in the right direction
Evening
Blessed are you, Sovereign God, creator of light and darkness, to you be glory and praise for ever. As evening falls, you renew your promise to reveal among us the light of your presence. May your word be a lantern to our feet and a light upon our path that we may behold your coming among us. Strengthen us in our stumbling weakness and free our tongues to sing your praise.
Morning
Blessed are you, Sovereign God of all, to you be praise and glory for ever. In your tender compassion the dawn from on high is breaking upon us to dispel the lingering shadows of night. As we look for your coming among us this day, open our eyes to behold your presence and strengthen our hands to do your will, that the world may rejoice and give you praise.
Both ask that God reveal his presence among us – in the eyes of those whom we meet. 

Author: Huw Raphael

A Dominican Tertiary living in San Francisco, CA. He is almost 59. He feeds the homeless as a parochial almoner and is studying to be a Roman Catholic Deacon. He is learning modern Israeli Hebrew and enjoys cooking, keto, cats, long urban hikes, and SF Beer Week.

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