The Assignment was a Reflection Paper on an assigned text, to be an oral presentation of around 7 mins. From all of the Epistle to the Hebrews I selected 10-12, the portion “on faith”. By way of process, I started with a five page paper that was (mostly) scholarly and was, in no way, reflection or tied to personal experience. A trial run was 12 mins. I trimmed it back to 8ish an then it was still not reflective. Adding in a thread about vocation and recent events in that sphere seemed to tie it all together and require yet another edit to get it down to 8 mins.
GOD IS A CONSUMING FIRE. (Hebrews 12:39). It sounds like a threat for the sinners. It is rather a promise of love for us, and of salvation. In our vocational journey, we must move with Christ from fear, in faith, to fire.
Last year we read Pope Benedict’s Introduction to Christianity. He said the Christian faith is a description of the world as it really is: how God designed and intended things to run. To say Credo is not (only) to say something about God, but also to say something definitive about how the world actually is. Having made the foundational move to Credo, having given our assent to the doctrines, we must live (act) as if they are true.
It is a fearful thing to fall into the hands of the living God. (Heb 10:31). Who has so fallen? “The Lord will judge his people” (v 30). The writer speaks of us. It is we who have fallen into the hands of God! And it’s fearful to be here.
You here in this room know that you can try and run away from God, but he will find you anyway. God waits for you to respond in faith.
Faith is the important word. In Greek, it’s pistis. This is how the Greeks begin the Creed at liturgy: “Pisteo”. In Latin we say “Credo”. Pistis is also used to say “by faith” here in Hebrews. In Latin, though, the translation uses a form of “Fideo”. We’ve broken this Greek “Pistis” thing into two Latin parts: a credo or “I believe” – I assent to this teaching – and a fideo or “I trust”. Picture the Greek word Pistis as breathing. Then we can imagine the Latin words breathing in at “Credo” and then breathing out at “Fideo”.
Has anyone pushed you away from your vocation? Has anyone tried to derail your process or tell you you’re not really worthy? 10:36 says “For you have need of endurance, so that you may do the will of God and receive what is promised.” We don’t receive the promise unless we endure unless we push to do the will of God! In fear we are tempted to become “those who shrink back and are destroyed, but” by God’s grace we can be found among “those who have pistis and keep their souls.” (v 37). Our faith calls us beyond fear, deeper into God.
You all feel this call. You KNOW we must do something! Doing is our Fideo. We must act as if our hope is real – even when we cannot see it. Discernment is an action verb!
Everyone listed in Chapter 11 of Hebrews is acting by pistis: even though they are not getting what God promised in the future, they are acting as if they had it already. Abraham, Isaac, Jacob, Joseph, Moses.
Rahab… Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets… And all these, though well attested by their faith, did not receive what was promised… (11:31ff)
Faith is this action. Acting as if the world really is what God says it is even when it seems otherwise.
Remember how Cardinal Ratzinger described faith (he means both the “fideo” as well as the “credo”): we cling to the cross but the cross is not tethered to anything: we are floating over the abyss of unbelief on a plank of wood.
God is doing something in our life and we must (in pistis) not only assent to let him do as he wills (Credo) but we must also participate in it (Fideo). He has given us what we need to work out our salvation in fear and trembling (Philippians 2:12). JUST DO IT.
It is a fearful thing to fall into the hands of God: but Christians assert that God is love. We also know love hurts like the Cross. We don’t know why, yet we struggle forward. And Chapter 12 now brings this all home: we are surrounded by a great crowd of witnesses (12:1b). Every action in the arena of life, in the arena of our vocation, is watched and cheered on.
Hebrews urges us not to reject hard struggles, but to act in pistis even so, assent and push forward to the God of love. From the saints and angels around us, we can hear a great deafening roar as the Race Set before us begins “CREDO! (YES!) FIDEO! (YES!) GO!” (And the crowd goes wild!) COME ON! AGAIN!
And, rushing forward we find at the end of 12 what we saw at beginning of my talk: here is why it is a fearful thing to fall into the hands of God: he is a consuming fire!
We will not arrive at Ordination Day on a sea of clouds and golden sunbeams, but rather Paradise is only in the eternal wildfire of Divine Love that burns away our dross, that purges away our sins, that leaves us free and clear to embrace God as fully as he wishes to embrace us. How do we dance in Pistis to this end? How do we prepare?
The Fathers use the image of metal in a forge: as it heats up, the metal never burns as such, but we can see the fire take root, filling the metal with itself, glowing. The Eucharist is the fire. Prayer. Our actions of Credo and Fideo. We commune with God and, little by little, we begin to take on his fire.
Here’s a story from the Desert:
Abba Lot went to Abba Joseph and said to him, “Abba, insofar as I can, I say my prayers, I keep my little fast, and I pray and meditate… Now what more shall I do?” The elder stood up and stretched his hands to heaven, and his fingers became like ten lamps of flame, and he said to him, “If you wish, become all fire.”
We have fallen into the hands of our God. He is a consuming fire – for all of us – for the sinners and the saints. He is nothing but love, forever embracing, forming, sustaining, enfolding.
We can dive right in – in pistis – and we will live forever in the fire. He is love: both our source and our proper end. Having set out for him as the end of our race we dare not turn back. That would be to act without pistis.
Or we can try standing outside the fire in fear, always running away from God. In which latter case we will burn out in that omnipresent conflagration of love. Forever.
Rather, Love, brothers and sisters. Love now & here.
Be ready for Love to come. Be Love to others.
Become all fire.