The Readings for the 1st Wednesday, Tempus per Annum (C2)
- Hebrews 2:14-18
- Psalm 105 (Responsorial)
- John 10:27 (Alleluia)
- Mark 1:29-39
For because he himself has suffered and been tempted, he is able to help those who are tempted.Hebrews 2:18
THE ANONYMOUS AUTHOR of Hebrews, just for a shorthand, let’s give him a name… say… St Paul? Anyway, St Paul begins, “Since the children share in blood and Flesh, Jesus likewise shared in them” and goes on to talk about suffering. Some translations and exegetical traditions (especially those more heavily influenced by the Protestant Reformers) limit the understanding of “suffering”. For an extreme example, the Complete Jewish Bible renders Hebrews 2:18 as “For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.” There the “suffering” is explicitly limited to death, however – given the common understanding of the English word “suffering” – usually this idea is that suffering = his Passion (ie from Thursday night or Friday of Holy Week). That’s not the correct way to view this.
The Greek word used for “suffer” here is πάσχω pascho. The broad meaning is “things that happen to me” either good or bad. It is possible to limit it to bad things only, but with the addition of the word rendered as “tempted” (Gr: πειράζω pirazo) the meaning is clearly not limited to the latter half of Holy Week. The things that “happened” to Jesus started with cellular mitosis, implanting, blood, water, and a birth canal. Then probably a spanking.
God has done all the ordinary things. All the things that we do – except sin – God has done them in his flesh, including coughing up phlegm, stubbing toes, getting itchy eyes, sneezing, sweating, and getting sunburned. God has worked hard and had to sleep – and had trouble sleeping. God in the Flesh has done it all.
Your life can now be a daily enactment of the life of God because God’s life was ordinary like yours. And so he knows, in his flesh and bones, what it means to feel pain, to be tired, to be hungry, to be thirsty. God knows, in his heart of hearts, how weak we are, how prone we are to sin – even though he, himself, never sinned.
Look to him and be radiant. Your face will never be ashamed. The things that happen to you happened also to God.
And he can help you.
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