The Readings for the 23rd Saturday, Tempus per Annum (C2)
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?lI Corinthians 10:16 (NABRE)
THIS IS NOT REALLY ABOUT The readings (for Saturday, yes, I’m late…) but more “triggered” by the use of “participation” in this verse. That’s why it’s late: more of a ramble than a homily.
In the text Paul is saying, “Look, you know what we celebrate in the communion service, how we participate in Jesus? (Then he mentions the sacrifice of the Temple – see that’s communion, we’re doing that with Jesus.) You don’t want to accidentally or on purpose do that with idols. You can’t celebrate an idol. There is no “Zeus” or “Hera”. So when you eat food offered to idols, what are you doing? Communing with the demons who are pretending to be gods to get the people to worship them! DON’T DO THAT!” In these ancient cultures, the food offered for sale at the market could have been offered to idols. Or the local temple might celebrate a festival and give away food. You could be communing with demons at your table tonight. This is one reason Judaism has its own butcher system. It makes for a simple rule: if the item is not Kosher, don’t eat it. Paul is saying, not quite that, but more like if it’s purposefully unkoshered by offering to idols, you can’t eat it at all. Thankfully, food at your local Publix, Safeway, or Piggly Wiggly is generally not offered to demons (as far as we know). Yet. But demons are crafty. Paul’s condemnation was not because he thought Christians were getting tricked into Demon Worship by crafty friends, but because he was worried they were “playing along to get along”: getting free food like all their neighbors, shopping where others shopped, not wanting to offend the local community by not-supporting powerful people. It’s this – and not meat, per se– that can lead to “communion with demons”. We know the idols are nothing. But the demons are crafty.
So, on to the meditation “triggered” by this.
What is the communion we share with Jesus? What is the participation? So many people try to tone this down or roll it back to something less than it is.
First, there is this undeniable connection we all share: God is the, if you will, beingness of all being. Any thing in the universe that has being receives its beingness from God. A thing cannot be without God willing it; not just willing it into being, but actively and continually, in God’s love, sustaining it. God’s active will keeps you here, keeps your internet device here, keeps the internet here, keeps my server here, keeps me here, and keeps these pixels here for you to parse them out. God’s love wills your brain to be present and active, and mine as well, this entire act of communion and communication from me to you is one not just permitted, but lovingly carried forward by God. Even those things classed as evil share in this beingness sustained in God’s love.The more evil things actually hate that they are sustained thus.
Christians have another level. Through the grace of Baptism, Jesus now dwells in us, together with the Father and the Holy Spirit. Our heart is made a Temple of the Godhead: he has made his home in us (John 14:23). This is true, following baptism, even if we fall away from the faith and pay no further mind to this presence. The humility of God, ignored in the silent and unadorned tabernacle of such a heart, should inspire us because of his evident love and horrify us for the same reason. We should make reparations not only for infractions against the Blessed Sacrament where Jesus is living and active, but for those Christians who ignore God, no less living and active in their own heart.
On this level of participation, something else happens as well: we enter fully into our anointed function of little Christs, of Sons and Daughters of God in the Son of God.
As God the Son rests in contemplation of the Father, we too, resting in the Son, engage in that contemplation. As the love that is the Holy Spirit is aspirated from the Father and the Son, he is also shared with us. Thus we embody in ourselves the active dance that is the Trinity, infinitely impossible to exhaust but carried by each Christian to its fullness, as each is enable by Grace.
This is the content, then, of our participation. Yet it’s not the full implication. This resting in communion with the Trinity is, as I mentioned, present because of our Baptism. We can ignore it or even reject it. From the first mortal sin to the final rejection of death, the Holy Light of Divine Love becomes an ever more-consumming fire. In the end, like the evil creatures mentioned above, we burn with an intense hatred of the eternal fire at the core of our being and, having created hell for ourselves, we have no other place to rest.
St Seraphim of Sarov counseled that if we “acquire the Holy Spirit and thousands around you will be saved”. By our participation in this communion, if we side with the flame, and elect freely to burn with that love, then we set the whole world on fire. Our holiness (which isn’t ours, but rather God’s) pours out into the world and into the lives of those around us.
Our participation in the Body and Blood of Jesus becomes thus a way to actively advance the Kingdom of God in the world. Conversely, any participation in the un-lives of the idol demons, that is active rejection of God’s gift of communion, is antithetical to that same Kingdom. Unsaying St Seraphim, to promote sin is to damn those same thousands around us. As I mentioned, demons are crafty. Our playing along to get along, our consumption of the “meats” offered to sexual sins and other cultural idols is an easy way to lead astray thousands at one time.