The Readings for the 3rd Monday in Advent (A2)
Dixit auditor sermonum Dei, qui visionem Omnipotentis intuitus est, qui cadit, et sic aperiuntur oculi ejus :
The utterance of one who hears what God says, and knows what the Most High knows, of one who sees what the Almighty sees, enraptured, and with eyes unveiled.
Does it strike you as odd that Balaam is not Jewish and yet he is a Prophet? This has always bothered me. At most he must be a Ba’al worshiper who got things right for once once, right? But no. He seems to be quite connected with the God of Israel – even if he is not a member of the tribe. The thing with the donkey (a couple of chapters earlier in the book) makes it clear that he’s on speaking terms with the same God as Abraham, Isaac, and Jacob. How does that make sense?
The Dominican Tertiaries have been reading our way through the Catechism of the Catholic Church. This is not a teaching document, per se, but a source document: intended for teachers, clergy, and magisterial officials (eg Canon Lawyers) this long document of 2856 numbered paragraphs is intended to list out all the teachings of the Church. It is not, however infallible and some sections can be changed or even removed. The teaching on the Virgin Birth of Jesus, for example, does not have the same magisterial import as the teaching on the death penalty. The latter, therefore, can be sifted to more fine detail as the Church grows in her understanding of God and the world in which we live. (I see Pope Francis’ teaching on the Death Penalty to be less a “change” in teaching then a realization that no government in the world today – especially the USA – has shown itself to be just in the use of this punishment.)
This month we began reading Part Four: Christian Prayer. I was counseled to read this portion by Daniel Glaze who urged me to read Part 4 right after I was brought into the Catholic Church. OK, so now I’m getting around to reading it. This Part 4 has the answer to my Balaam question, I think.
Prayer is lived in the first place beginning with the realities of creation. The first nine chapters of Genesis describe this relationship with God as an offering of the first-born of Abel’s flock, as the invocation of the divine name at the time of Enosh, and as “walking with God. Noah’s offering is pleasing to God, who blesses him and through him all creation, because his heart was upright and undivided; Noah, like Enoch before him, “walks with God.” This kind of prayer is lived by many righteous people in all religions. In his indefectible covenant with every living creature, God has always called people to prayer.CCC ¶ 2569 Emphasis added
It’s the indefectible covenant (Indefectibili Foedere) with every living creature that lept out and grabbed me tonight. God is always calling all people to prayer.
At the end of today’s reading, Balaam even prophesies about Messiah: I see him, though not now; I behold him, though not near: A star shall advance from Jacob, and a staff shall rise from Israel. Here is this pagan through whom God is indicating not only his present plans but also his future plans: a reason why he cannot curse Israel at all.
God has an “old testament” up and running amid the peoples of the middle east outside of the Israelites. God is getting everyone ready for what, or rather who is coming at Christmas.
In later books, Darius the King of Persia is called “Messiah” and God has plans for him. And the Apostles will discover that God’s been working through everyone getting them ready. When the first evangelists get to China, they will find that Lao Tzu, Confucius, and Buddha have prepared the way for the Gospel, just as Moses, Elijah, and Isaiah did in Israel. See, while we might want at Christmas to focus on an ever-smaller circle (All Israel > Southern Kingdom > Tribe of Judah > Jesse’s family >Joseph and Mary > Jesus) God is, in fact, aiming for nothing less than all of us. This is his Indefectibili Foedere cum omnibus animabus viventibus, his Indefectible Covenant with every living creature.
Evangelism, done properly, is this: to enter into relationship with another person so deeply that, in that communion of Love, the two of you discover how God has worked with them in their life to prepare them for the Gospel. This is their personal “old testament”, a record of God’s covenant with them. Then we walk, carefully accompanying them, through the record of their life to the point of decision: can they trust enough to let go and enter into a relationship with this God that has called them to prayer?
He’s calling all of us to prayer. So we explore, we grow in prayer, we wait expectantly for the Answer to come. There is only one answer, which is Jesus. For, ultimately, there is only one prayer: that of the Son to the Father in the Holy Spirit.