A Lullaby

JMJ

The Readings for the Blessed Virgin Mary, Mother of the Church
Monday in the week after Pentecost (C1)
The 10th week of Ordinary Time

Behold your mother…
The Magnificat is sung every night at Vespers in the western liturgy. It is sung at Matins in the East. This can mean 9AM in a parish church, but properly sung, it is well before dawn in the monastic office so that the monks can sing the last three psalms as the sun rises. So it is a night song in the East as well as the West.

Whenever I read it alone, it’s relatively quiet for me: just another part of the office. But when it is sung in community, there is always a sense of presence, of Mary herself hold her arms around us as we all sing together with her. This always feels comforting, overwhelmingly maternal, and intimately present.

Mary is our mother: for we are members of the Church which is the Body of Christ and she is Christ’s mother. That is, therefore, a collective reality for all the members of the Church, but it is an individual reality as well. As it is proper to say, “Christ died for me, and he would have done so were I the only person in the world,” it is also proper for you to say, “Mary is the mother of the Church and of me. She is my mother and her prayers for the Church are also said for me.”

Mary has been praying for the Church since before the day of Pentecost. She was present when the Church was born into the world and she continues to act in concert with the Church the full Gospel of her Son is proclaimed.

This present feast is in its second year, although the steps leading up to this feast go all the way back to Augustine’s reading of this passage, “behold your mother”. Mary is the Mother of the Church and, equally, of the Dominican Order:

Another vision St. Dominic received was one night after he returned from his vigil in the Priory church, he walked into the friar’s dormitory and saw this beautiful woman passing through the centre of the dormitory sprinkling the beds and sleeping friars with holy water. St. Dominic fell to his knees and asked who she was. She replied, “I am she whom you invoke each night at the Salve Regina, when you sing, turn then most gracious advocate, I prostrate myself before my Son for the preservation of the order.” St. Dominic then turned and saw our Lord seated in majesty with all the orders around him, but not one of his friars, The Lord smiled and said, “I have given your Order to my Mother,” and immediately the Lord turned to the Blessed Virgin who opened her mantle to reveal to Dominic his sons and daughters hidden beneath the folds. (Source.)

Let us cry out to her as she intercedes on our behalf and let us sing with her the nightly song.

A Daily Act of Consecration to the Holy Family

JMJ

Please note: what follows is not an officially approved devotion in any way. If you find it useful, amen. If you feel it needs correction please let me know.

Holy Family of Nazareth, hear the prayers of a prodigal son. I have sinned before heaven and against you. Take me as one of your hired servants.

Chaste Heart of Joseph, I consecrate myself to thee! Like thee may I be chaste and stable. May my work be done with all due speed and diligence; ever be ordered only to the provision, safety, and advance of God’s Kingdom, the Church. Bless my skills and talents that, like thee, I may ever use them to God’s glory and not my own. By thy prayers, may my work be crowned with the virtues of fortitude, prudence, and temperance. Let me be neither greedy nor sloth; let not the noonday demon find me ready to make a mockery of God’s labor or my own. Fix me in chastity in action, word, and thought.

Pray for me, St Joseph, together with thy Most Immaculate Spouse, that I may work out my salvation in fear and trembling; that having thee as my father and Mary as my mother, I may truly have Jesus as my brother and may be a devoted servant of the Holy Family of Nazareth.

Immaculate Heart of Mary, I consecrate myself to thee! Like thee may I be open to the will of God, ever trusting him without knowing the cost, and ever certain that what ever he has asked of me he will give me the grace to accomplish. May I never place myself between others and thy divine son save only to say “Do whatever he tells you” and like thee may I ever make intercession before God’s throne especially for those in most need of his mercy. Cause me, by thy prayers, through pious devotion and faithful adherence to the divine precepts, to yield a fruitful harvest of Faith, Hope, and Charity, and all the other virtues.

Pray for me, Holy Mary, Mother of God, together with thy Most Chaste Spouse, that I may be constantly bringing forth the Word of God to the Joy of all the World; that having thee as my mother and Joseph as my father, I may truly have Jesus as my brother and may be a devoted servant of the Holy Family of Nazareth.

Sacred Heart of Jesus, I consecrate myself to thee! Hear the prayers of thy Most Immaculate Mother and thy Most Chaste Foster Father on my behalf. May the fount of mercy flowing from thy side wash me. Set up thy Cross in my soul. Nail my flesh to the fear of thee. Undo my slavery to my own reasonings. Take away my heart of stone and give me a heart of flesh, on fire with love for the world, and wounded with compassion for the weak and lost, especially for those whom daily thou sendest to me.

May I truly have Mary as my Mother and Joseph as my Father, and be thou, Jesus, my Brother, Saviour, and Friend; that in service to the Holy Family of Nazareth, I may live in stability, safety, and peace.

May thy Church be my only home, thy Word my only teacher, thy Cross my only guide, and thy Eucharist my only food. My Jesus, I trust in thee!

Dearest Jesus, after the example of the Chaste Heart of Joseph and through the Immaculate Heart of Mary, I offer thee all of my plans, dreams, and intentions, all of my thoughts, words, and deeds, all of my joys and sufferings, my hopes and fears, all of my crosses and crowns of this day and all of my life, all for the intentions of thy Sacred heart, in union with the Holy Sacrifice of the Mass, for the salvation of souls, the remission of sins, the reparation of blasphemies, the reunion of all Christians, and the intentions of our Holy Father, the Pope.

Amen.

Ye who own the faith of Jesus

JMJ
The Readings for the Solemnity of the Immaculate Conception:
Ave gratia plena: Dominus tecum.
Hail, full of grace! The Lord is with you.

Unto whomst (as all the cool kiddies say on Twitter) else has the Lord ever said “Full of Grace”?

Unto which of the Angels or the Prophets, the Patriarchs, the Judges, unto which King or Queen, unto which Priest or Levite, has this ever been said?
Unto which of the women of Jerusalem did Solomon ever say this?
Unto which of the maidens dancing is this said in the Psalms?

No one gets this praise. No one at all, but she who is the Mother of God, conceived this day without sin.

But why? The teaching is that by a singular act of the Divine Mercy, Mary was given this grace before birth: not to know the stain of original sin. The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. (Catechism, 492.)

And where else do we hear that sort of language? Around baptism! Around our baptism.

What God has promised you and I in our baptism, he gave to Mary by mercy at her conception. What is so horrifying about this: to think that God would honor with all the graces she who was to be the mother of Grace himself? She who was to be the gateway of light would be filled with light for all her life. She who was to be the new Eve would have the grace given to the first Eve before her fall. She who was to be the star of morning before the Dawn of Justice would, in herself, show the reflected light of the advancing sun.

This makes perfect, clear, and charitable sense.

It’s not sensible to deny any of this – although Modernists get away with it by denying original sin outright. This is also not sensible: anyone who has met an Orthodox or Catholic Politician knows original sin is real. If you have the slightest inkling that Jesus is God, what honor would he not bestow on his mother?

But…

The Greek is κεχαριτωμένη kecharitōmenē

This word gets used one other time (in a different form) in the entire New Testament.  It’s in our second reading today, Ephesians 1:6, and it’s not talking about Mary, but about all of us who are Baptised.  And this is why it makes sense to honor Mary today as Full of Grace: the Grace of Baptism bestowed before birth by God’s mercy. It’s scriptural: what God says of us after Baptism, he says of Mary before there ever was a baptism!

In Ephesians, we are celebrated as the ones chosen by God – in the same way as Mary. We are the one made in Christ to be blessed with every spiritual blessing in the heavens. We are given this favor freely: we are made full of grace. To deny this to Mary is to deny this to everyone. (Again the Modernists and Liberals would have no problem with that.)

Today we celebrate in foreshadow what we will hail in reality on Christmas. God become Man to bring Man to God in fullest union. God entering our world to change the very fabric of it to make it a pathway of life instead of death. And even here, at conception, the thing that kills us is destroyed.

This is the glory of the Church: that Mary, our mother, signifies in her soul and body the mystery of our very lives: redeemed, elevated, filled with Grace, and made to birth the Word of God for the joy of all the world. This is the secret doctrine of our faith, that Mary, our mother, knows in her person the fullness of the joy that each of us strives to inculcate by the Spirit. This is the light that burns brightest on our altars: that Mary, our mother in birthing God to the world has become the Tabernacle of life himself. Mary is the Tabernacle, the Temple. Mary replaces all that with her virginal womb.

This day we affirm the highest honor God bestows on all of us by celebrating the most singular person to receive that honor in the most singular way. What we received in Baptism, by the promise, Mary received at conception by Grace. Let us by her prayers become worthy of this gift that we, too, may intercede with her before the Throne of God for those in our lives.

Total Consecration to Jesus through Mary

In preparation for the Consecration of the Archdiocese of San Francisco to the Immaculate Heart of Mary, this act of personal piety seems a good thing, indeed, a very good thing.

12 Day Preparation | Total Consecration to Jesus through Mary

Week One | Total Consecration to Jesus Through Mary

Week Two | Total Consecration to Jesus Through Mary

Week Three | Total Consecration to Jesus Through Mary

October 7 Consecration Day | Total Consecration to Jesus Through Mary