Prayers Before Work

JMJ

FROM THE OFFICE of Prime in the older breviary, these prayers asking for the intercession of the saints and God’s blessing on the day’s labors happen just before the Monks go out to their various chores. They make a good morning boundary between “work at home” and “home at home”. Pope St Pius X gave us the prayer to St Joseph the Workman which is added as a beginning.


O GLORIOUS ST JOSPEH, model of all those who are devoted to labor, obtain for me the grace to work conscientiously, putting the call of duty above my natural inclinations, to work with gratitude and joy, in a spirit of penance for the remission of my sins, considering it an honor to employ and develop by means of labor the gifts received from God, to work with order, peace, moderation and patience, without ever shrinking from weariness and difficulties, to work above all with purity of intention and detachment from self, having always death before my eyes and the account that I must render of time lost, of talents wasted, of good omitted, of vain complacency in success, so fatal to the work of God. All for Jesus, all through Mary, all after thine example, O Patriarch, St. Joseph. Such shall be my motto in life and in death. Amen.

Sancta María, et omnes Sancti intercédant pro nobis ad Dóminum, ut nos mereámur ab eo adjuvári et salvári, qui vivit et regnat in sæcula sæculórum.
R.  Amen.
May holy Mary, Mother of our God and Lord Jesus Christ, and all the Holy, Righteous, and Elect of God, make intercession for us sinners to the same God our Lord : that we may be accounted worthy to obtain from him help and salvation.  Who liveth and reigneth for ever and ever.
R.  Amen.
And then is said thrice:
V.  Deus in adjutórium meum inténde.
R.  Dómine ad adjuvándum me festína.
V.  O God, make speed to save me.
R.  O Lord, make haste to help me.
And then is said by the whole Choir in unison:
Glória Patri, et Fílio, et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper,  et in sæcula sæculórum.  Amen.
Glory be to the Father, and to the Son, and to the Holy Ghost.  As it was in the beginning, is now, and ever shall be, world without end.  Amen.
V.  Kyrie, eléison.
R.  Christe, eléison.  Kyrie, eléison.
V.  Lord, have mercy upon us.
R.  Christ, have mercy upon us.  Lord have mercy upon us.
Pater noster. 
secreto usque ad
V. Et ne nos indúcas in tentatiónem.
R.  Sed líbera nos a malo.
Our Father. 
Which words are said aloud, and the rest secretly to:
V.  And lead us not into temptation.
R.  But deliver us from evil.
V.  Réspice in servos tuos, Dómine, et in ópera tua, et dírige fílios eórum.
R.  Et sit splendor Dómini Dei nostri super nos, et ópera mánuum nostrárum dírige super nos, et opus mánuum nostrárum dírige.
V.  Look upon thy servants, and upon thy works, O Lord, and be thou a guide unto their children.
R.  And the glorious majesty of the Lord our God be upon us ; prosper thou the work of our hands upon us, O prosper thou our handy-work.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Sicut erat in princípio, et nunc, et semper, et in sæcula sæculórum.  Amen.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.   As it was in the beginning, is now, and ever shall be ; world without end.  Amen.
Orémus.             
Dirígere et sanctificáre, régere et gubernáre dignáre, Dómine Deus, Rex cæli et terræ, hódie corda et córpora nostra, sensus, sermónes et actus nostros in lege tua, et in opéribus mandatórum tuórum : ut hic, et in ætérnum, te auxiliánte, salvi et líberi esse mereámur, Salvátor mundi : Qui vivis et regnas in sæcula sæculórum.
R.  Amen.
Let us pray.             
Vouchsafe, we beseech thee, O Lord God, King of heaven and earth, to direct, sanctify, and govern, both our hearts and bodies, in the way of thy laws, and in the works of thy commandments : that through thy most mighty protection, O Saviour of the world, both here and for evermore, we may be preserved in body and in soul.  Who livest and reignest for ever and ever.
R.  Amen.

The Rosary: Closing Prayers & Suggestions

When praying the Rosary, it is traditional to do one set of five mysteries (eg, The Joyous Mysteries) – also known as five decades – at a time, although another pious practice is to do three Mysteries a day as a minimum.  My personal practice is five decades a day, although I do not get them all at once (more on that below).  At the end of the last decade, including the concluding Gloria, it is traditional to end your Rosary with these prayers:

The Salve Regina 

Hail, holy Queen, Mother of Mercy,
Hail, our life, our sweetness and our hope.
To thee do we cry,
Poor banished children of Eve;
To thee do we send forth our sighs,
Mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
Thine eyes of mercy toward us;
And after this our exile,
Show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

℣. Pray for us, O holy Mother of God,
℟. That we may be made worthy of the promises of Christ, thy Son.

O GOD, Who by the life, death, and resurrection of Thy only-begotten Son, hath purchased for us the rewards of eternal salvation, grant, we beseech Thee, that meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen.

℣. May the Divine Help remain with us always,
℟. And with those who are absent from us.

℣. May the souls of the faithful through the mercy of God, rest in peace.
℟. Amen.

In my own practice I end each set of five decades this way, but if I have to stop “in the middle” as it were, I  say instead, only this prayer, which is the oldest known prayer to the Blessed Virgin (dating back at least to 250 AD):

Under thy protection we flee, O Holy Theotokos; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin. Amen.

There are various traditions of how to pray this and on what days to pray what.  You can see various suggestions around the net.  I stick with doing the Glorious Mysteries on Sunday, and starting the Joyous Mysteries on Monday.  However:

The traditional Dominican Rosary, as we have it today, with the three sets of five decades as we have included it in this series, is the method of praying the rosary that survived the Middle Ages.  There were other methods at that time: I’ve heard one scholar say that at one time there were 150 different mysteries, one “Ave” for each.  I don’t know about that… but the point is made that the Rosary went through an evolution before Dominic de Guzman and his Preachers made it popular in a standard form.  It survived that way for nearly 775 years, until Pop John Paul suggested five more mysteries. With these it is the practice to pray this way:

Monday: the Joyous Mysteries
Tuesday: the Dolorous Mysteries
Wednesday: the Glorious Mysteries
Thursday: The Luminous Mysteries
Friday: The Dolorous Mysteries
Saturday: The Joyous Mysteries
Sunday: The Glorious Mysteries

The older format (which I like, I admit) is to use Sundays as sort of a “Seasonal Flavor”:

Monday: the Joyous Mysteries
Tuesday: the Dolorous Mysteries
Wednesday: the Glorious Mysteries
Thursday: The Joyous Mysteries
Friday: The Dolorous Mysteries
Saturday: The Glorious Mysteries
Sunday: The Joyous Mysteries (From Advent until Lent), or the Dolorous Mysteries (in Lent), or the Glorious Mysteries (the rest of the year until Advent).

For me… leaning on both traditions, I like the following:

Monday: the Joyous Mysteries
Tuesday: the Dolorous Mysteries
Wednesday: the Glorious Mysteries
Thursday: the Joyous Mysteries
Friday: the Dolorous Mysteries
Saturday: the Glorious Mysteries
Sunday: The Joyous Mysteries (From Advent until Lent), or the Dolorous Mysteries (in Lent), or the Glorious Mysteries (In Easter), and the Luminous Mysteries during Ordinary Time.

This allows me to add all four traditional Marian Antiphons:
Joyous Mysteries – Alma Redemptoris Mater
Luminous Mysteries – Salve Regina
Dolorous Mysteries – Ave Regina Caelorum
Glorious Mysteries – Regina Coeli

And that’s it. I hope this is useful. Byzantine text is so rich, so meditative. This series was a good thing 5 years ago and seems a good thing now. Do not hesitate to let me know of any feedback.

The Rosary: The Coronation of the Blessed Virigin

JMJ

Our Lady’s coronation by her divine Son as Queen of Heaven is, in fact, the second coronation in the Rosary: the first being that of her Son, himself, by the Romans; but where the Virgin receives a crown of twelve stars from Jesus, he, at the hand of his fellow men, received a crown of thorns.  Jesus entire ministry was taking man into divinity.  Our nature, the stuff of which we are made – each of us, born of woman, born in pain between blood and feces – is raised up to God that we might follow and, here, Mary is the first.

She was the first to carry within her body the God-Man in the flesh: as we do now, after communion, also carry his flesh and blood.  She was the first to open fully her life to the Holy Ghost, as we do (or try to do) daily. She was the first to know the Incarnation, to dance in the new gavotte that God was calling for Adam’s Children.  And so she is the first to be fully divinized, fully en-theosed, to be crowned in heaven.

We too, if we dare, can be filled with the Holy Ghost, bear Christ in our bodies to the world, only fall asleep, never die, and be crowned in heaven. But only if we dare to take God by the hand and dance.  Yet, more than just a prophetic sign for us, Mary is Queen of Heaven and of each of us if we will let her reign.  Her coronation is her confirmation: she is mother of the Church, the untilled field from when sprang the divine wheat, she is the fount of wisdom, the unhewn mountain, the multiplier of wheat, the way-shower, the gate through which the king has passed.  The titles continue for pages and pages.

I’ve taken the verses from the Akathist to the Blessed Virgin which would be a bit long-winded if one were reading these texts as part of a full, five- or fifteen-decade devotional, but as a meditation on this one mystery, they make perfect sense.

The embolism I use for walking or private prayer is: and blessed is the fruit of thy womb, Jesus, crowning thee Queen of heaven and Queen of my heart.

The Fifth Glorious Mystery:
The Coronation of Mary as Queen of Heaven.

LET us contemplate, in this Mystery how the glorious Virgin Mary was, to the great jubilee and exultation of the whole court of heaven, and particular glory of all the Saints, crowned by Her Son with the brightest diadem of glory.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

To Thee, the Champion Leader, we Thy servants dedicate a feast of victory and of thanksgiving as ones rescued out of sufferings, O Theotokos: but as Thou art one with might which is invincible, from all dangers that can be do Thou deliver us, that we may cry to Thee: Rejoice, O Unwedded Bride!
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Rejoice, Thou through whom joy will shine forth: Rejoice, Thou through whom the curse will cease! Rejoice, recall of fallen Adam: Rejoice, redemption of the tears of Eve! Rejoice, height inaccessible to human thoughts: Rejoice, depth undiscernible even for the eyes of angels! Rejoice, for Thou art the throne of the King: Rejoice, for Thou bearest Him Who beareth all! Rejoice, star that causest the Sun to appear: Rejoice, womb of the Divine Incarnation! Rejoice, Thou through whom creation is renewed: Rejoice, Thou through whom we worship the Creator! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, initiate of God’s ineffable will: Rejoice, assurance of those who pray in silence! Rejoice, beginning of Christ’s miracles: Rejoice, crown of His dogmas! Rejoice, heavenly ladder by which God came down: Rejoice, bridge that conveyest us from earth to Heaven! Rejoice, wonder of angels sounded abroad: Rejoice, wound of demons bewailed afar! Rejoice, Thou Who ineffably gavest birth to the Light: Rejoice, Thou Who didst reveal Thy secret to none! Rejoice, Thou Who surpassest the knowledge of the wise: Rejoice, Thou Who givest light to the minds of the faithful! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, branch of an Unfading Sprout: Rejoice, acquisition of Immortal Fruit! Rejoice, laborer that laborest for the Lover of mankind: Rejoice, Thou Who givest birth to the Planter of our life! Rejoice, cornland yielding a rich crop of mercies: Rejoice, table bearing a wealth of forgiveness! Rejoice, Thou Who makest to bloom the garden of delight: Rejoice, Thou Who preparest a haven for souls! Rejoice, acceptable incense of intercession: Rejoice, propitiation of all the world! Rejoice, good will of God to men: Rejoice, boldness of men before God! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, Mother of the Lamb and the Shepherd: Rejoice, fold of rational sheep! Rejoice, torment of invisible enemies: Rejoice, opening of the gates of Paradise! Rejoice, for the things of Heaven rejoice with the earth: Rejoice, for the things of earth join chorus with the heavens! Rejoice, never-silent mouth of the Apostles: Rejoice, invincible courage of the passion-bearers! Rejoice, firm support of faith: Rejoice, radiant token of Grace! Rejoice, Thou through whom hades was stripped bare:Rejoice, Thou through whom we are clothed with glory! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, Mother of the Unsetting Star: Rejoice, dawn of the mystic day! Rejoice, Thou Who didst extinguish the furnace of error: Rejoice, Thou Who didst enlighten the initiates of the Trinity! Rejoice, Thou Who didst banish from power the inhuman tyrant: Rejoice, Thou Who didst show us Christ the Lord, the Lover of mankind! Rejoice, Thou Who redeemest from pagan worship: Rejoice, Thou Who dost drag us from the works of mire! Rejoice, Thou Who didst quench the worship of fire: Rejoice, Thou Who rescuest from the flame of the passions! Rejoice, guide of the faithful to chastity: Rejoice, gladness of all generations! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, uplifting of men: Rejoice, downfall of demons! Rejoice, Thou who didst trample down the dominion of delusion: Rejoice, Thou who didst unmask the fraud of idols! Rejoice, sea that didst drown the Pharaoh of the mind: Rejoice, rock that doth refresh those thirsting for life! Rejoice, pillar of fire that guideth those in darkness: Rejoice, shelter of the world broader than a cloud! Rejoice, sustenance replacing manna: Rejoice, minister of holy delight! Rejoice, land of promise: Rejoice, Thou from whom floweth milk and honey! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, flower of incorruptibility: Rejoice, crown of continence! Rejoice, Thou from whom shineth the Archetype of the Resurrection: Rejoice, Thou Who revealest the life of the angels! Rejoice, tree of shining fruit, whereby the faithful are nourished: Rejoice, tree of goodly shade by which many are sheltered! Rejoice, Thou that has carried in Thy womb the Redeemer of captivesRejoice, Thou that gavest birth to the Guide of those astray! Rejoice, supplication before the Righteous Judge: Rejoice, forgiveness of many sins! Rejoice, robe of boldness for the naked: Rejoice, love that doth vanquish all desire! Rejoice, O Unwedded Bride! Hail, Mary, &c.

Rejoice, container of the Uncontainable God: Rejoice, door of solemn mystery! Rejoice, report doubtful to unbelievers: Rejoice, undoubted boast of the faithful! Rejoice, all-holy chariot of Him Who sitteth upon the Cherubim: Rejoice, all-glorious temple of Him Who is above the Seraphim! Rejoice, Thou Who hast united opposites:Rejoice, Thou Who hast joined virginity and motherhood! Rejoice, Thou through whom transgression hath been absolved: Rejoice, Thou through whom Paradise is opened! Rejoice, key to the kingdom of Christ: Rejoice, hope of eternal good things! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Rejoice, receptacle of the Wisdom of God: Rejoice, treasury of His Providence! Rejoice, Thou Who showest philosophers to be fools: Rejoice, Thou Who exposest the learned as irrational! Rejoice, for the clever critics have become foolish: Rejoice, for the writers of myths have faded away! Rejoice, Thou Who didst rend the webs of the Athenians:Rejoice, Thou Who didst fill the nets of the fishermen! Rejoice, Thou Who drawest us from the depths of ignorance: Rejoice, Thou Who enlightenest many with knowledge! Rejoice, ship for those who wish to be saved: Rejoice, harbor for sailors on the sea of life! Rejoice, O Unwedded Bride!
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O GLORIOUS Queen of the heavenly host, we beseech you accept this rosary, which, as a crown of roses, we offer at your feet; and grant, most gracious Lady, that, by your intercession, our souls may be inflamed with so ardent a desire of seeing you so gloriously crowned, that it may never die within us, until it shall be changed into the happy fruition of your blessed sight. Amen.

The Rosary: Our Lady’s Death and Assumption

JMJ

Here, at last, is one place where the Romans and the Orthodox might differ in the Rosary – although as recently as the middle of the last century this was not so. When I was a freshman in High School I found at a used bookstore, a book on the Apparitions of Our Lady. It was certainly Roman Catholic, including the stories of Knock, the Miraculous Medal, Lourdes, etc.  It started with a Vita, a Life of the Blessed Virgin and included the stories of her birth and the Presentation in the Temple, of Joseph’s miraculous rod and the like. And in the end, it told of her death: how the Apostles had been drawn from all the ends of the world to witness her death, and how Thomas was not there. How when he arrived, three days later, John took him to the tomb and it was empty: filled with the scent of roses.

This is, essentially, also the Orthodox story of the Life, Death, and Assumption of the Virgin. The death of the Virgin is painted in many icons and many western paintings including Giotto and others.

For some Romans, today, however, Mary did not die. How could she? Since she had never sinned and was free of “original sin” (not an Orthodox teaching per se) how could she be subject to death? Death is the punishment for sin! This is not the case with all Catholics. The New Advent Catholic Encyclopaedia makes that clear in the articles on Mary and on her Assumption. Both articles refer to her death. So, again, I’m only talking about some Roman Catholics. I’ve even heard one Catholic Priest use the Orthodox Title for this feast (“Dormition” or “Falling Asleep”) as proof that the East doesn’t believe she died either: it’s a “process so unlike death”, he said, that the Orthodox “call it a falling asleep”. Of course, Orthodox Teaching is that for all Christians death is now only Falling Asleep in the Lord. We will all do it: Just as Mary did.

This Mystery is, thus, a meditation on our own death and a realization that the fear of death is needless as death is but a gateway to victory. In his death, Jesus has turned death into only more life. And so for us, if we die in Christ, we are more alive. As the Mass for the Dead says, “Tuis enim fidelibus, Domine, vita mutatur, non tollitur: et dissoluta terrestris hujus incolatus domo, aeterna in coelis habitatio comparatur.” For to thy faithful people, Lord, life is changed, not taken away; and when the home of this earthly sojourn is dissolved, an eternal dwelling is made ready in heaven.

I have chosen verses from the Feast of the Dormition. For an embolism I usually say, “Fruit of thy womb, Jesus assuming thee, body and soul, into heaven.

The Fourth Glorious Mystery:
The Death and Assumption of Our Lady

LET us contemplate, in this Mystery, how the glorious Virgin, twelve years after the resurrection of Her Son, passed out of this world unto Him, and was by Him assumed into heaven, accompanied by the holy Angels.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

It was fitting for the eye-witnesses and ministers of the Word to see the Dormition of his Mother according to the flesh, the final mystery concerning her, that they might not only see the Ascension of the Saviour from the earth, but also be witnesses to the Translation from earth of her who bore him.
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

She who is higher than the heavens, more glorious than Cherubim and greater in honour than creation, who through her surpassing purity became the vessel of the eternal one, today places in the hands of her Son her all-holy soul. With her the universe is filled with joy and to us is given his great mercy.
Hail, Mary, &c.

The all-blameless Bride and Mother of the Father’s Good Pleasure, who was foreordained by God as his dwelling in a dwelling in a union without confusion, today delivers her immaculate soul to her Maker and God. The angelic powers receive her in a manner fitting God, and she, who is indeed Mother of life, passes over to life, the lamp of the unapproachable Light, the salvation of the faithful, the hope of our souls.
Hail, Mary, &c.

Come, all the ends of the earth, let us call blessed the Dormition of the Theotokos. She has placed her unblemished soul in the hands of her Son. Therefore the world, restored to life by her holy Falling Asleep, celebrates the feast with the angelic hosts and the Apostles.
Hail, Mary, &c.

Come now, on Zion, the holy and living mountain of the living God, let us be glad as gazing on the Theotokos.
Hail, Mary, &c.

Come, you faithful, let us approach the tomb of the Theotokos, and let us embrace it, touching it sincerely with the lips, eyes and brows of the heart; and let us draw abundant gifts of healing, which flow from an ever-owing fount.
Hail, Mary, &c.

Receive from us this burial hymn, O Theotokos; and overshadow us with thy light-bearing and divine grace. Grant victories and peace to the people that love Christ, and to us who sing in thy honour forgiveness and salvation of our souls.
Hail, Mary, &c.

At thy glorious Dormition the heavens rejoice and the Angels exult; the whole earth is glad uttering its funeral hymn to thee, Mother of the Master of all things, all-holy Virgin, who knew not wedlock, who have delivered the human race from the ancestral curse.
Hail, Mary, &c.

At a divine command the chief Apostles hastened from the ends of the earth to bury thee, and when they saw thee taken from the earth to heaven they cried out with joy in Gabriel’s words: Hail, chariot of the whole Godhead; hail, who alone by thy childbirth have joined together things on earth with those on high.
Hail, Mary, &c.

Virgin Mother, Bride of God, who gave birth to life, thou hast passed over to immortal life by thy holy Dormition. Angels, Rulers and Powers, Apostles, Prophets and all creation escorted thee, and thy Son received in his immaculate hands thine unblemished soul.
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O MOST prudent Virgin who, entering the heavenly palaces, did fill the angels with joy and man with hope; vouchsafe to intercede for us at the hour of our death, that, being delivered from the illusions and temptations of the devil, we may joyfully and securely pass out of this temporal state, to enjoy the happiness of eternal life. Amen.

The Rosary: Pentecost

JMJ

The Mystery of Pentecost, the Out-Pouring of the Holy Ghost on the Apostles and all of Creation, is the beginning of the fruits of Christ’s actions among us. The Holy Ghost makes all of us divine if we will but let Him into our lives and reform, reshape, heal, cleanse, make whole what is shattered, make up what is lost, and in our weakness to fill us with strength.

Anyone asking “What should we pray for?” should be responded to with one word: “Revival!” This is what every parish, every Christian everywhere should be doing: holding the heavenly doors open for the continued outpouring of the Holy Ghost on us, on San Francisco, on every city, and on the world around us. It is also what all of us should be doing as Christians.  As we are the Body of Christ and as Christ prays for the Father to send the Spirit so should we be likewise doing.  Not for some sort of Benny Hinnesque back-falling of moaning with our mouths flecked with foam.

But for salvation. Peace. Joy. Holiness. Love.  Against these, the only thing standing is our refusal to pray.

The embolism I use is “sending us the Holy Ghost with his father.

The texts I’ve woven in below come from the Vespers and Matins for Pentecost.

The Third Glorious Mystery:
The Coming of the Holy Ghost at Pentecost

LET us Contemplate in this Mystery, how Our Lord Jesus Christ, being seated on the right hand of God, sent, as He had promised, the Holy Ghost upon His Apostles, who, after He was ascended, returning to Jerusalem, continued in prayer and supplication with the blessed Virgin Mary, expecting the performance of His promise.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

Marvelous things have all the nations seen this day in the City of David, when the Holy Ghost came down in tongues of fire, as Luke, God’s mouthpiece, declared, saying: When Christ’s Disciples were assembled, there came a sound as of a mighty wind, filling the whole house where they were sitting; and all began to speak with strange words, new doctrines, wondrous teachings of the holy Trinity.

Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

The Holy Ghost always was, and is, and ever will be, with neither beginning nor end, but always together with the Father and the Son; life and giver of life; light and bestower of light; goodness itself and source of goodness; through whom the Father is known and the Son glorified and by all is known, one power, one order, one worship of the holy Trinity.
Hail, Mary, &c.

The Holy Ghost is light and life a living and spiritual fountain to all. Spirit of wisdom, Spirit of understanding; good, right, spiritual, ruling all, and cleansing faults. God who makest us Divine; fire from fire, speaking, working, distributing the gifts of grace; through whom all the prophets and Apostles of God with the Martyrs have been crowned. Strange tidings, wondrous sight: fire divided in the distribution of gifts.
Hail, Mary, &c.

In sending down thy Spirit, Lord, to the Apostles as they were sitting, then the children of the Hebrews saw it and were beside themselves with amazement; for they were hearing them speaking in other, strange tongues, as the Holy Ghost gave utterance; for though simple, they were made wise; and having caught the nations in thy net, the Apostles preached things divine. We also cry out to thee in joy: Thou hast appeared on earth saving us; Glory to thee, O Lord!
Hail, Mary, &c.

Once tongues were darkened because of the presumption of building the tower; but now tongues are enlightened through the glory of the knowledge of God. There God condemned the impious for their offence; here Christ has enlightened the fishermen with the Holy Ghost. Then discord was wrought as punishment; now concord is renewed for the salvation of our souls.
Hail, Mary, &c.

Blessed art thou, Christ our God, who hast revealed the fishermen to be most wise by sending down to them the Holy Ghost, and through them thou hast drawn the world in thy net: Lover of mankind, glory to thee!
Hail, Mary, &c.

When the Most High came down and confused the tongues, he parted the nations; when he divided out the tongues of fire, he called all to unity, and with one voice we glorify the All-holy Spirit.
Hail, Mary, &c.

The Holy Ghost gives all things: making prophecies flow, perfecting priests, teaching the unlettered wisdom, revealing the fishermen to be theologians, welding together the whole body of the Church. Consubstantial and equal in majesty with the Father and the Son, our Advocate, glory to thee!
Hail, Mary, &c.

We have seen the true light, we have received the heavenly Spirit, we have found the true faith, worshiping the undivided Trinity, who hast saved us.
Hail, Mary, &c.

O Heavenly King, the Comforter and Spirit of Truth! Who art everywhere present and fillest all things. Treasury of Blessings and Giver of Life, come and abide in us, and cleanse us from every impurity and save our souls, O Good One!
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O SACRED Virgin, Tabernacle of the Holy Ghost ! we beseech you obtain, by yours intercession, that this most sweet Comforter, whom your beloved Son sent down upon His Apostles, filling them thereby with spiritual joy, may teach us in this world the true way of salvation, and make us to walk in the path of virtue and good works. Amen.

The Rosary: The Ascension

JMJ

Our Lord’s Ascension is the first evidence that the “key has changed” as I noted in the last mystery: the Eastern liturgical texts speak of how amazed the Angels are at seeing one of our race of men entering into the Heavens.  The Psalm text, “Who is this king of glory?” is read as the angels asking each other (like the guests in Tevye’s dream) “Look! Who is this? Who comes here? Who?”

It’s a mortal man now immortal and a divine being now dead and alive again.

The King of All the Ages, by gift of his Father, is one of us.

And there is no “one of us” there is only “All of Us”.  As in Adam, all die: even so in Christ shall all be made alive.

The embolism I use is “the incarnate Word of God ascending to His Father’s throne.”

The Second Glorious Mystery:
The Ascension of Christ

LET us contemplate, in this Mystery, how Our Lord Jesus Christ, forty days after His resurrection, ascended into heaven, attended by angels, in the sight, and to the great admiration of His most holy Mother, and His holy Apostles and Disciples.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

The choirs of Angels were astounded when they saw Christ, the mediator between God and mankind in the highest with his flesh, while with one voice they sang a hymn of victory. To God, who appeared on mount Sinai and gave the law to Moses, who saw God, and who was taken up in the flesh from the mount of Olives, let us all sing; for gloriously he has been glorified.
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

O Christ, Giver of life, lover of humankind, thou wentest up to the Father and exalted our race in thine ineffable compassion. The ranks of Angels, as they saw thy mortal nature going up, O Saviour, were astounded and without ceasing sang thy praise.
Hail, Mary, &c.

The choirs of Angels were amazed, O Christ, as they saw thee being taken up with thy body, and they sang the praise of your holy Ascension. Human nature, which had fallen by corruption, thou didst raise, O Christ, and by thine ascension thou hast exalted and glorified us with thyself.
Hail, Mary, &c.

Lift up the heavenly gates, for see, Christ the King and Lord, wearing his earthly body, is at hand, said the powers below to those above. When thou soughtest Adam, who had been led astray by the deceit of the serpent, O Christ, as thou hadst clothed thyself in him, thou ascendedst and took thy seat as equal sovereign on the Father’s right hand, while the Angels sang thy praise.
Hail, Mary, &c.

As the Saviour had ascended to the Father with his flesh, the hosts of Angels were struck with amazement, and cried out: Glory, O Christ, to thine ascension! The angelic Powers cried out to those above: Lift up the gates for Christ, our King; whose praise we sing, together with the Father and the Spirit.
Hail, Mary, &c.

Jesus the Giver of life, taking those he loved, ascended the mount of Olives and blessed them and, riding on a cloud, he came to the Father’s bosom, which he had never left. The whole world, visible and invisible, keeps the feast with gladness; Angels and humans leap for joy as they glorify without ceasing the Ascension of the One who by his goodness was united to us in the flesh.
Hail, Mary, &c.

Thou didst fill the universe with gladness, merciful Lord, taking thy place in mortal flesh among the powers on high. The angelic powers, seeing thee thus lifted up, cried out: Lift up the gates for our King!
Hail, Mary, &c.

Strange was thy Birth, strange thy Resurrection, strange and fearful thy divine Ascension from the mount, O Giver of life, of which Elias was an icon when he went up in a four-horse chariot, singing thy praise, O Lover of Mankind.
Hail, Mary, &c.

The Angels came and cried out, O Christ, to thy Disciples: In the same way ye have seen Christ going up, he will come in the flesh as just Judge of all.
Hail, Mary, &c.

Appearing in the flesh, thou didst join in one things that were formerly separated, O Lover of mankind; and as thy Disciples watched, O Merciful, thou wert taken up to the heavenly places. Why are the garments red of the One who was united to the solidity of flesh? said the holy Angels, as they saw Christ bearing the divine marks of his precious passion.
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O MOTHER Of God, comforter of the afflicted as your beloved Son, when He ascended into heaven, lifted up His hands and blessed His Apostles as He was parted from them; so vouchsafe, most holy Mother, to lift up your pure hands to Him on our behalf, that we may enjoy the benefits of His blessing, and of yours, here on earth, and hereafter in heaven Amen.

The Rosary: The Resurrection

JMJ

As the Funeral Mass says, “For thy faithful people, O Lord, life is not ended, but changed.” This Mystery changes the key signature of the entire work. What went before – both joy and sorrow – now has meaning. What comes after now is possible – for it wasn’t at all possible before. I ascend to my Father and your Father. He wasn’t our Father before: save in the law. Now, if we are in Christ, in the Resurrection, we are a New Creature. The Old Man is passing away: God is our Father. Now we are the very Sons of God in Christ, “buried with him in baptism and raised to walk in newness of life”.

My own words fail me here. So I will resort, in this mystery, to the Paschal Homily of St John Chrysostom. If these seem wordy, remember: the little extra verses are for reading while you pray. For “on the go” praying (I love the Rosary for walking), just use an embolism.

The embolism I use is the Paschal Troparian:

Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus, risen from the dead, trampling down death by death. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Recently I found another collection of embolisms for the Rosary on this page.

The First Glorious Mystery:
The Resurrection of Christ

Let us contemplate, in this Mystery, how Our Lord Jesus Christ, triumphing gloriously over death rose again the third day, immortal and impassible.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival. If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord. If anyone has wearied themselves in fasting, let them now receive recompense.
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

If anyone has labored from the first hour, let them today receive the just reward. If anyone has come at the third hour, with thanksgiving let them feast. If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss. If anyone has delayed until the ninth hour, let them draw near without hesitation. If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness.
Hail, Mary, &c.

The Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious. He both honors the work and praises the intention.
Hail, Mary, &c.

Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward. O rich and poor, one with another, dance for joy! O you ascetics and you negligent, celebrate the day!
Hail, Mary, &c.

You that have fasted and you that have disregarded the fast, rejoice today! The table is rich-laden: feast royally, all of you! The calf is fatted: let no one go forth hungry!
Hail, Mary, &c.

Let no one lament their poverty, for the universal kingdom has been revealed. Let no one mourn their transgressions, for pardon has dawned from the grave. Let no one fear death, for the Saviour’s death has set us free.
Hail, Mary, &c.

He that was taken by death has annihilated it! He descended into Hades and took Hades captive! He embittered it when it tasted His flesh!
Hail, Mary, &c.

Hell was embittered, for it was abolished! It was embittered, for it was mocked! It was embittered, for it was purged! It was embittered, for it was despoiled! It was embittered, for it was bound in chains! It took a body and came upon God! It took earth and encountered Ηeaven! It took what it saw, but crumbled before what it had not seen!
Hail, Mary, &c.

O death, where is thy sting? O Hades, where is thy victory? Christ is risen, and you are overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in a tomb!
Hail, Mary, &c.

For Christ, being raised from the dead, has become the first-fruits of them that have slept. To Him be glory and might unto the ages of ages.
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

GLORIOUS Virgin Mary, by that unspeakable joy which you did receive in the resurrection of your Divine Son, we beseech you obtain for us of Him, that our hearts may never go astray after the false joys of this world, but may be for ever wholly employed in the pursuit of the only true and solid joys of heaven. Amen.

The Rosary: Introduction to the Glorious Mysteries

JMJ

The Glorious Mysteries are the key to the entire Rosary. The rest of the Rosary is meaningless without these Mysteries.  Our Lord’s life and death are in vain without his Resurrection. St Paul, in fact, says the entirety of the Christian teaching is meaningless without this. Calling out again, the Catechism:


516
 Christ’s whole earthly life – his words and deeds, his silences and sufferings, indeed his manner of being and speaking – is Revelation of the Father. Jesus can say: “Whoever has seen me has seen the Father”, and the Father can say: “This is my Son, my Chosen; listen to him!” Because our Lord became man in order to do his Father’s will, even the least characteristics of his mysteries manifest “God’s love. . . among us”.

517 Christ’s whole life is a mystery of redemption. Redemption comes to us above all through the blood of his cross, but this mystery is at work throughout Christ’s entire life:

– already in his Incarnation through which by becoming poor he enriches us with his poverty;
– in his hidden life which by his submission atones for our disobedience;
– in his word which purifies its hearers;
– in his healings and exorcisms by which “he took our infirmities and bore our diseases”;
– and in his Resurrection by which he justifies us.

518 Christ’s whole life is a mystery of recapitulation. All Jesus did, said and suffered had for its aim restoring fallen man to his original vocation:When Christ became incarnate and was made man, he recapitulated in himself the long history of mankind and procured for us a “short cut” to salvation, so that what we had lost in Adam, that is, being in the image and likeness of God, we might recover in Christ Jesus.185 For this reason Christ experienced all the stages of life, thereby giving communion with God to all men.186

The story is told of the filming of the T.V. miniseries, Jesus of Nazareth, that after filming the crucifixion, the cast felt they were finished because that was so powerful a moment. Someone said, “Hey, shouldn’t there be a Resurrection somewhere?”  I think this is apocryphal because most works are not film in a chronological sequence, but rather based on outdoor and indoor shoot schedules and the availability of studio space and special effects resources.  But the story does point out the modern error that the crucifixion, itself, is the focus of the story.

Neither, point of fact, is the Resurrection on it’s own: but rather the Entirety of the Life of Christ from his action in the creation of the world to the the prophetic foreknowledge of the prophets, from his incarnation in the Virgin’s womb to his institution of the Holy Eucharist, from his Crucifixion to the Descent of the Holy Ghost, and finally to his action in the life of the Church, his Body, today. This is the ongoing action of salvation: we can no more point at one point in time as “the event of salvation” than we can point to magical words in the Eucharistic Canon as “the exact moment of consecration.”  As the late Canon Edward West once said of the Eucharist, so it is for the life of the world: “We do not know when Christ enters in and we can not reach in and pull him out again.”

Christ is saving you right now if you are willing to participate in the on-going action of your salvation. What he began in the Garden, continued through the Old Testament, and Crowned in the Mysteries of the Rosary is all laying the foundations for what he is doing right now in your heart.

  1. The Resurrection of Our Lord
  2. The Ascension of our Lord
  3. The Coming of the Holy Ghost at Pentecost
  4. The Assumption of Our Lady
  5. The Coronation of Our Lady

The Glorious Mysteries show us what should be the crowning glories of our life as Christians: as our Lord Rises, so do we. As our Lord prays the holy Spirit down on the world from his Father, so do the saints continue to pray God’s grace into the world. As the Blessed Virgin is crowned, so are will we, by God’s grace, reign with her in Heaven.

But as with Christ, so with us: it is the entirety of the action of our life that becomes the actualization of Salvation.  We cannot be crowned without being conceived, we cannot rise without dying.  The Rosary of Our Blessed Lady shows us that the entirety of life has been sanctified: and that we are called to live in that on-going sanctification.  The Natural Order of life can be broken by us, yes: but we can also live into it and offer it to God in a great Eucharistic action.

The Rosary: The Crucifixion

JMJ

The Fifth Sorrowful Mystery is perhaps one of the most visual images of our faith. Everyone seems to know what a cross is, and most people have seen an artistic rendering of Crucifixion.  The image below is form Giotto’s Life of Christ, as are many of the works used to illustrate this series.

When we see the Crucifixion, I don’t know if we see it for what it really is: not only capital punishment, but ignominy. Those condemned to death in the arena might die fighting. Those beheaded, like John Baptist, died quickly. Those left to rot in prison died slowly in the dark. Those crucified, however, were exposed to public and official ridicule, dying slowly through asphyxiation whilst fighting for every breath. We have no equivalent in the modern world: our executions take place quietly and behind closed doors.

This is Jesus sanctifying death. The death of Christ on the Cross is the supreme triumph of life. O life, how canst thou die?” We seeing on Friday night.  Life cannot die. Breathing can be stopped, the heart can be stopped, but Zoe is forever. All of life now – from conception to birth, to the tomb – is an open door. Death is no longer “the end” but the gateway to the fullness of life in God. There is no fear. There can be precious little sorrow. Jesus, by his Incarnation, Death, and Resurrection (for this Mystery is not the Last) has open for us the entrance to Eternal Life: we have only to walk through.

When praying this Mystery, I add an embolism such as:

“…blessed is the fruit of thy womb, Jesus; the Incarnate Word of God, crucified, dead, and buried. Holy Mary, Mother of God…”

The verses below are taken from the Good Friday Matins and Vespers.

The Fifth Dolorous Mystery:
The Crucifixion and Death of Christ

LET us contemplate, in this Mystery, how Our Lord Jesus Christ, being come to Mount Calvary, was stripped of His clothes, and His hands and feet nailed to the cross, in the presence of His most afflicted Mother.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

Through a tree Adam was led out of Paradise; but through the tree of the Cross the Thief made Paradise his home: for the former set aside his Maker’s commandment, while the latter, crucified with him, confessed the hidden God, crying out, ‘Remember me, O Lord, in thy kingdom’.
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

The lawless bought the Maker of the Law from a disciple, and as a lawbreaker stood him before Pilate’s judgement seat, crying, ‘Crucify’ the one who gave them manna in the desert. But we, imitating the just Thief, cry with faith, ‘Remember us also, O Saviour, in thy kingdom’.
Hail, Mary, &c.

Impious and lawless nation, why dost thou imagine a vain thing? Why hast thou condemned the life of all to death? O great marvel! That the Creator of the world, who loves mankind, is betrayed into the hand of transgressors and lifted up on a tree, that he may free the prisoners in Hell. Long-suffering Lord, glory to thee!
Hail, Mary, &c.

Thy life-bearing side, gushing like a spring in Eden and giving drink to your Church, O Christ, is a spiritual Paradise, from thee dividing, as into four heads, into four Gospels, it waters the World, making creation glad and faithfully teaching the nations to worship thy Kingdom.
Hail, Mary, &c.

Thou wert crucified for my sake, becoming for me a source of forgiveness. Pierced in thy side, gushing forth for me streams of life. Transfixed by nails, that I, assured of the height of thy power by the depth of thy sufferings, might cry to thee, O Christ, giver of life, ‘Glory to thy Cross, O Saviour, glory to thy Passion!
Hail, Mary, &c.

All creation saw thy crucifixion, O Christ, and trembled. The foundations of the earth quaked with fear of thy might. The lamps of heaven hid themselves and the veil of the Temple was rent. The mountains quailed, and rocks were split, and with the faithful Thief we cry to thee, O Saviour, ‘Remember us in thy kingdom!’
Hail, Mary, &c.

All creation was struck with fear when it saw thee hanging on the Cross, O Christ; the sun was darkened and the foundations of the earth were shaken; all things suffering with thee, the Creator of all. All this thou didst endure willingly for us. Lord, glory to thee!
Hail, Mary, &c.

Lifted up on the Cross, destroying the power of death and as God wiping out the record against us, O Lord, only Lover of mankind, grant the repentance of the Thief also to us who worship in faith, Christ our God, and who cry to thee, ‘Remember us also, Saviour, in thy kingdom’.
Hail, Mary, &c.

O Christ, thy Mother, bearing thee in the flesh without seed, was truly Virgin and remained inviolate after child-birth. By her intercession, most merciful Master, to grant pardon of offences to those who ever cry, ‘Remember us also, Saviour, in thy kingdom’.
Hail, Mary, &c.

When she saw thee, O Christ, the Creator and God of all, hanging on the Cross, she who bore thee without seed, cried bitterly: My Son, where has the beauty of thy form gone? I cannot bear to see thee unjustly crucified; hasten then, arise, that I too may see thy resurrection from the dead on the third day.
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O HOLY Mary, Mother of God, as the body of thy beloved Son was for us stretched upon the cross may we offer up our souls and bodies to be crucified with Him, and our hearts to be pierced with grief at His most bitter Passion; and do thou, O most sorrowful Mother graciously vouchsafe to help us, by thine all-powerful intercession, to accomplish the work of our salvation. Amen.

The Rosary: The Carrying of the Cross

JMJ

Christ carries the Cross.  It is at this point that his path has grown into full parallel with ours for we are each called “to take up your cross and follow” Christ. What is your cross?  You want to, I’m sure, look for some great thing to be your cross. Forgive me if I am projecting. But if the Cross is a sign of our death, our loss of the illusion of self-ownership in sacrifice to Christ, then the Cross is our very life. The things that make you you; that make me me. Our passions, our talents, our temptations, our joys, our friends and loves, our families, our loss, our pain, our mourning. If we are here to “work out your salvation in fear and trembling” then it is your very gifts, your wins, and your losses, that are your cross.  The thing that is your bliss when you follow it: that is your cross. The sin you mistakenly think really is you, that is your cross. Take it up and sacrifice it.

To be clear, this is not a subtle, Disneyesque plea to “be yourself and everything will be fine” except insofar as “be yourself” means “the saint God wants me to be”. Your real self is not defined by “follow your bliss” or by giving in to your desires, lusts, cravings, and passions. Your real self is not who you think you are – especially if you define “self” by anything that departs from Christian teaching. You must become, by his grace, the Saint that God set out to create: the loving, self-sacrificing, God-praising, and God-pleasing light in your corner of the world. We must avoid any claim of “if it’s hard I must be doing it wrong.” In fact, it is when things are too easy that you’re doing it wrong!

Christ carries the Cross. This is not “for us” in the sense of paying a debt, but rather to show us how it’s done. You, too, in conforming to Christ, will die. And rise.

The verses below are taken from Matins for Holy Friday. The embolism I use in this Mystery is “the Incarnate Word of God, carrying his cross.”

The Fourth Dolorous Mystery:
The Carrying of the Cross

Let us contemplate, in this Mystery, how our Lord Jesus Christ, being sentenced to die bore, with most amazing patience, the Cross which was laid upon him, for his greater torment and ignominy.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

Israel my firstborn son hath twice done wickedly: he abandoned me, source of the water of life, and hath dug for himself a broken well. He crucified me on a tree but hath asked for Barabbas, releasing him.
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Heaven was amazed at this and the sun hid its rays; yet Israel felt no shame, and handed me over to death. Forgive them, holy Father, for they know not what they have done.
Hail, Mary, &c.

A destructive band of wicked men, hateful to God; an assembly of slayers of God came upon thee, O Christ, and dragged thee away as a malefactor, who art the Creator of all things, whom we magnify.
Hail, Mary, &c.

The impious, ignorant both of the Law and of the Prophets, meditating vain things, unjustly dragged thee away to slaughter as a sheep, the Master of all things, whom we magnify.
Hail, Mary, &c.

The priests with the scribes, wounded by envious malice, handed thee over to the nations, to be done away with, Thou who by nature art very Life, and the Giver of life, whom we magnify.
Hail, Mary, &c.

They surrounded thee like many dogs, Sovereign Lord; they struck thee cheek with a blow; they questioned the, they bore false witness against thee, and thou, enduring all things, hast saved all.
Hail, Mary, &c.

Seeing thee crucified, O Christ, all creation trembled; the foundations of the earth quaked with fear at thy might. For when thou wert lifted up today, the Hebrew race perished; the veil of the Temple was rent apart; the graves were opened, and the dead arose from the tombs.
Hail, Mary, &c.

The Centurion, seeing the marvel, was afraid; whilst thy Mother, standing by, cried out, lamenting as a mother, ‘How should I not lament, and beat my breast, as I see thee naked as one condemned, hanging on a tree?’
Hail, Mary, &c.

They stripped me of my garments, and clothed me in a scarlet cloak; they placed a crown of thorns upon my head and put a reed into my right hand, that I might smash them like a potter’s vessels.
Hail, Mary, &c.

I gave my back to scourgings, while I did not turn away my face from spittings. I stood at Pilate’s judgment seat and endured the Cross for the salvation of the world.
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O Holy Virgin, model of patience, by the most painful carrying of the Cross, in which thy Son, Our Lord Jesus Christ, bore the heavy weight placed upon him, obtain for us of him, by thine intercession,  courage, and strength to follow his steps, and bear our cross after him to the end of our lives.  Amen.