How to Make it all Rise.

Ephesians 5:21-33
Luke 13:18-21

The Kingdom of God is like leaven which a woman took and hid in three measures of flour, till it was all leavened.
Luke 13:21

I heard a preacher once get this horribly wrong. I knew he wasn’t a baker as a result of hearing his take on this. He pointed out that in those days “leaven” wasn’t powdered yeast like we buy in the store. It was a moist goop that you saved for ever because you might not be able to get more – and your family needed bread daily. So you needed leaven daily.  His theory was that this woman had used up all her yeast on these three measures of flour and the point of the parable was how extravagant God is. But any baker knows this is exactly what you do with traditional leaven – what we would call sourdough today: you pour it all in… you stir it up and you let it rise… then you take a pinch of the dough and set it aside as the leaven for tomorrow. (You don’t use just a pinch of the old leaven to start a new loaf because all of the leaven needs to be “fed” as it is call, to keep it burping away. Once the whole loaf is active, then you set aside a cup or so for tomorrow)

That’s what the Kingdom of God is like.

A little leaven is all it takes to “leaven the whole lump” as St Paul says in Galatians. Remember Jesus is talking to 12 guys on a dirty road one day, or, maybe, a couple hundred in a field one day and pops off with some version of “We’re going to change everything”. It went from 12 guys to billions and billions of people throughout history. In the first 300 years it took over essentially the known world. In the next 800 years, nearly everything. It went from being something know one ever heard of to being the thing everyone had to respond to – either yes or no.

I’m not here to debate the content of the truth: but rather to note it’s like a little yeast. You’re still free to say no…

But the bread is rising.

Once upon a time there was essentially only one Christian in all of the East – and he had to run away and hide in the Roman west: heretics had taken over and everyone was killing the orthodox Christians. The last one – Maximus the Confessor – by his death, saved the Catholic Faith in the east. All it takes is a little leaven. Ireland was converted entirely without bloodshed by faithful missionaries: a little leaven. St Raphael of Brooklyn travelled the width of the country (by train) several times, teaching the faithful and encouraging them to pray in their homes and keep the traditions. A little leaven.The Russian sea chaplains that visited the Russians in San Francisco and gave them the Sacraments created from their ships and created the Oldest Orthodox Community in the lower 48 – a Little Leaven. Benedict XVI made explicit the existing permission to use the traditional Latin Mass to the entire Catholic church and began a huge outreach that has even affected the Ordinary Form of the Roman Rite with the “Reform of the Reform” – a little leaven. Mother St Teresa, Dorothy Day, Blessed Cardinal Newman. All just a little leaven.

One traditional prayer for the morning asks God to use me to bless each person I come in contact with throughout the day, “whether through the word I speak, the prayer I breath, or the life I live.” We can be leaven in so many ways.

It only takes a little – and the whole lump will rise.

You, what are you doing? It only takes a little.

Peppercorn Rent

Ephesians 4:32- 5:8
Luke 13:10-17

Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.
Ephesians 5:4

This is so very hard for me. Moving away from the secular world into the Christian one, one realizes how much of modern, secular culture is predicated on sexual content. We can make some obvious comment here about “adult” entertainment, freely available on the internet, if you wish. But that is only a symptom. It’s all-pervasive hypersexualism.

Paul seems to indicate that it was present in Ephesus in the first century and that the Resurrected Christ called people out of that. How do we live into this new method of communication?

So, I find myself in conversations where I want to drop an F bomb, as the saying goes, and I have to stop. I catch myself nearly using a sexual innuendo or tossing out a sex-ladened joke, even one that is clean.

I watched a “Christian Comedian” the other day who – without using one bad word all night – carried on contrary to the Apostle’s counsel for nearly two hours, with evangelicals laughing. When he grabbed on to some man’s bicep and started to comment about how big it was I nearly lost it because come on… are we all so desirous to blend in that we don’t care even if it’s homoerotic humor? We can be just like you heathens… but we do it for Jesus. Paul says, “No, you don’t.” Paul wants all that humor and levity and coarseness and filthiness to be replaced with thanksgiving. Now, I confess I got no idea what means.

In the South we don’t gossip: we offer prayer requests: “Samantha, I need you to pray for my friend Louis, bless his heart. His wife has been dating the butcher and Louis just found out. His kids are all still in the house and Louis has found out that all them are really the Butcher’s too, and he’s been loving on them for 15 years, the oldest one, and youngest one just last year. And, dear Jesus, you’d think he might have known something with all their red hair, but his Daddy’s Momma had red hair so he thought was just in the family. So she done kicked him out of the house and the butcher’s moved in and Louis is staying with my wife and me, Jesus help him. ” And I can imagine St Paul’s advice here would be applied with equal gusto, “Lord I thank you that she is so hot…” Of course all that is levity and silly talk. And I can’t seem to help myself either.

I love the quote above – that swearing is just “peppercorn rent” to the devil who is really in charge. How do we move away?

But I’m working hard at getting the sex talk out: what’s so frustrating is, being aware, how common it is, how many times you have to say “not going to say that” or “just going to ignore that”. It happens at business meetings, on the bus, in church (both in the first and second person). I have a good friend who gets a seriously pained look on his face when it comes up at Church and I find myself taking comfort in his look, because at least one other person hears what I hear.

Can we step away from the sex talk? Or the use of irony and sarcasm? Can we stop the making fun of, and the verbal abuse of others at least in the first person? Can I?