The Burning Bush

JMJ

MOSES’ VISION OF THE BURNING BUSH is read as a typological prefigurement of the Incarnation. God enters the womb of the Most Holy Theotokos without damage or corruption just as the bush was burned yet was not consumed. This, along with reading through Pope Emeritus Benedict’s Jesus of Nazareth, and today’s feast of the Transfiguration, all joined together into a meditation. It is not a complete meditation, it’s open for you to follow in many directions.

All of history can be read as a typological echo from the Burning Bush, or, more to the point, the Burning Bush is the earliest shockwave of this cosmic chain. Walk with me through this process. It’s rather like a tree of life actually. I mean that in the kabbalistic sense.

The Burning Bush pairs well with the Incarnation itself. As I mentioned Mary echoes this in that she is not harmed or corrupted by the Incarnation happening in her womb. But the Heavenly Fire does not stop with the bush in the story of Moses. The next time we see the Heavenly Fire is as the Pillar of Fire that defends the Israelites. Next, we see it on the face of Moses himself as he comes from the presence of God with the divinely-inscribed tablets. We finally see it as the Shekinah Glory hovering over the Mercy Seat in the Tabernacle and later in the Temple.

Likewise, the Heavenly Fire does not stop with the Incarnation in the womb of the Blessed Virgin. We see it again at the Transfiguration and again at the Cross. We see it at Pentecost and we see it in the Eucharist.

As the fiery pillar was a manifestation of the presence of God for the purpose of defending the Israelites or directing them, so too the Transfiguration was for the express purpose of defending the Apostles from the shame of the Cross and directing them to the heavenly vision.

As the Heavenly Fire was seen on Moses face departing so too Jesus breathed his Spirit forth from the cross and the fire fled into all the world. As Moses at Pentecost handed down the divine fire to the Israelites so Jesus at Pentecost handed the divine fire of the Holy Spirit to our hearts in the Church. And as the Shekinah came to rest in the Temple hovering over The Mercy Seat, the Eucharist by the Holy Spirit has come to rest in our churches, hovering over the altar.

And so from Moses at the bush, to the people of Israel, through the Blessed Virgin, from the Cross, through the Holy Spirit to the Church, and to you comes the divine fire of transfiguration. The shockwaves do not stop there, though. As the bush was burned yet not consumed, as the tablets were inscribed, as the Temple was filled with the glory that cannot be contained in all of the Universe – and so also as the womb of the Most Holy was made more spacious than the heavens; as Jesus was Transfigured revealing the glory of God enrobed in human flesh, so you, if you will let it, can house the holy fire and let it shine through you. This is the Shockwave of the Eschaton echoing through history and you: God’s fire bursting in and through us. The everlasting flames of God’s all-consuming love stand ready to receive us if we will but let him have us.

Jesus in the Sky with Prophets

JMJ

The Readings for the Feast of the Transfiguration

Non enim doctas fabulas secuto notam fecimus vobis Domini nostri Jesu Christi virtutem et praesentiam : sed speculatores facti illius magnitudinis… Et hanc vocem nos audivimus de caelo allatam, cum essemus cum ipso in monte sancto.
For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty…. we heard this voice borne from heaven, for we were with him on the holy mountain. 

A question comes up every year around Easter: how can we know? Where is the proof?

Truth be told we take a lot of folks at their word, over and over. We never ask for more proof than their spoken word, even when it’s obvious (to anyone paying attention) that some story or other is clearly fabricated. There are whole websites devoted to disproving fabrications and there are, equally, whole websites devoted to dispensing fabrications. Yet, not to put too fine a point on it, none of these websites ask their owners (or even their readers) to pay the price of their truth with their very lives.

We live in an age when religious martyrdom has been given a bad rap. Only insane folks die for their version of religious truths. Sane religious folks are to be differentiated from the nuts that fly planes into buildings or park trucks in front of government offices. Lunatics kill themselves to make a point. Regular folks live and let live and don’t bother with messy things like doctrines. That’s not, actually, what martyrdom means. Killing oneself or oneself and a whole lot of others, is not what makes a martyr.

Being slain for or because of one’s faith does, however.

So it would be possible to look around the globe today and find folks of several religions who are killed exactly because of their religions or, in the line of duty described by their religions. A Jew slain in their Synagogue, a Native American defending tribal sacred grounds, a Christian killed while she was praying at a shrine. These are all martyrs. The Royal Martyrs of Russia are of this sort, as are very many slain by the Communists. The right wing militias supported by the US have given us a lot of these as well, especially in Latin America. President Reagan deserves the title of “Martyr Maker”.

There are also martyrs of a sort very commonly understood: people who are ordered to recant their faith and do not – and so are slain. Communists, Fascists and other forms of paganism have given many faiths – including Christianity – a lot of these. Likewise the English have given the church a lot of these. Queen Elizabeth I deserves the title of “Martyr Maker” as well.

St Peter – and the other witnesses to the life of Jesus – are, in fact, martyrs of a different sort. Their witness, their confession lies at the root of all the others. These 11 men (and 400 or so others) insisted that what they had seen had actually happened. And not one of them recanted even though every last one save John, could have purchased their very lives by that recantation. 

We have seen this. St John adds, “We have handled this with our hands”.

Yet today it is popular to deny the authority of the witnesses.
To say the tales are fabricated.
To insist that the stories must have been written down long after the reported events.
To demand any number of options that make it easy for the stories to be untrue.

It’s not enough to say St Paul didn’t write his letters, we have to image St Titus was a lie as well, or St Timothy. The whole thing is made up.

Well, OK. 

The theory that Jesus’ body was taken down from the cross and fed to garbage dogs (forgive me) and that’s why there is no body is a self-contained and non-contradictory way to read the possibilities. But then what about the Resurrection? Well, those were stories the failed followers of the guy told themselves in their guilt at deserting him.

OK.

Except who goes to their death for a lie – knowing it’s a lie? And while yes, you may be able to get one or two folks to do that, who gets 12? Who gets 400?

You can’t prove that this thing, this Christ event did not happen. But you can believe it to be a lie, yes.  Are you wiling, personally, to go to your death to say you know it didn’t happen? Can you get 400 folks to join you (who are not equally inspired by their own religious faith)?

A man who believes in nothing will fall for anything. But he won’t die for it.

The Apostolic martyrs paid with their lives the cost of their beliefs. And in so paying, they brought hundreds, thousands in to experience the change of life that only Jesus can give. The first experience of the light of Mt Tabor that comes with baptism and is renewed – every day – at Mass and confession.

Today’s feast gives us a goal for all this. This image of Jesus, the Son of God, glorified in his flesh, this is what God has in store for all of us. It’s not enough for God to become a human baby, urinating on himself, or defecating on the ground and wiping his bottom with his hand. Nope, that’s not enough of a scandal. God has opened the gates of intimate union with his divinity to all of us. This glorified God-Man we see before the Apostles today is a sign of our own theosis, our divinization. As we are he has become so that as he now is, we can become by his grace in the future.  

This participation in God – as God participates in our humanity – is a thing unimagined and yet making so much sense: that we would be able to return, in Christ, to a place not only before the fall, but to our intended place in spite of the fall. This makes the whole of history into a unified story arc with Christ as the creator, corrector, and culmination.

The Transfiguration is not only a sign of Christ’s coming triumph in the Gospel texts, it is a sign of our coming triumph in the world to come.

Each martyr from St Stephen down to those slain on a beach by ISIS have paid with their lives not for their taste of this life, but to prove that they had done so. Their death pays for others to taste it, for us to taste it as well.

A blessed feast!
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